Through her novel
Beloved, author Toni Morrison highlights the often-overlooked dimensions of
slave life including the notion of love. For characters like Paul D, love means
restraint as a way of coping through the hardships seen before him. For others
like Baby Suggs it is used as a measure of freedom and individuality amidst
slavery and being claimed as another’s property. By using these tactics of
loving in a slave state, both Paul D and Baby Suggs, depict a spectrum in order
to create the cautionary tale of Sethe’s love in which love to the point of
being unrestrained can lead to destruction. It is through these boundaries and
varying love that Morrison presents an overlooked element of American slave
history with the complex emotion of love and how it was used or misused through
her analysis of these characters.
Through
Paul D and another character Ella, a help for runaway slaves, they believe in a
lack of love in order to protect themselves from a constant broken heart due to
the sorrow and destruction brought on by slavery. Paul D initially tells Sethe
to not love her children as much as she does since it is “risky” and tells her
his solution: “to love just a little bit; everything just a little bit, so when
they broke its back, or shoved it in a croaker sack, well maybe you’d have a
little love left over for the next one” (Morrison 54). Paul D wants to feel as
numb as he can to any sort of connection to a loved one. As for Ella, when
speaking to Sethe as they are escaping slavery, she too notes the dangers of
loving more than a small amount, offering a similar solution like Paul D, “If
anybody was to ask me I’d say, ‘Don’t love nothing’” (108). For both Ella and
Paul D, to love is to risk one’s emotions, since most emotions such a love will
be pushed far down leaving one to only feel pain and sorrow from the act of
slavery they lived through. The white plantation owner’s had no sympathy for
harsh treatment slaves had to endure known only as property and subordinate to
whites. Morrison makes known to the reader that though looked back on in
history as some of the darker days of America’s history, slavery had more
underneath the surface besides the basic act itself. She gives notice to the
emotions and tactics that slaves had to protect themselves from an internal
pain of watching other slaves or loved ones fall victim to consequences of
slavery from their owners.
On
the other end of the love spectrum, Baby Suggs acts as a counter to Paul D and
Ella’s idea of how to deal with love. She urges for the freedom of
individuality through love instead of slavery that claims ownership over
another. When speaking to a crowd Baby Suggs preaches: “Love it. Love it hard.
Yonder they do not love your flesh”(103). She begins her speech with loving the
most simplistic element of the body, the flesh; the element that visually is
the skin or what is seen as color. From being pushed down by whites, she urges
the African Americans to embrace themselves for the color they were born into.
She furthers the speech to more than just the outward appearance of skin: “hear
me now, love your heart. For this is the prize”(104). Morrison uses Baby Suggs
belief in love in an individualist sense to base it on the individual
regardless of color or race. Love is made up through the eyes of one person
alone, and to love others is to love oneself. She uses this sense of love in a
free sense unlike the shackles she was contained in during slavery. For Baby
Suggs, individualist love becomes her coping mechanism to use the emotion
rather than restrain it like Paul D. She urges others to use it in an open way
to give peace of mind and freedom though still in society they are technically
not considered equals or as people for that matter.
Morrison
establishes both Paul D and Baby Suggs love early in the novel to set up for
the destructive love of Sethe. Paul D again tells Sethe that her love is too
much, this time he does not call it “ risky” but tells her, “your love is too
thick” (193). Paul D acts as a warning for Sethe so she can deal with love. Not
taught to love or be a mother, Sethe is forced to learn on her own, a seemingly
instinctive element as love and motherhood, she consumes her children with her
entire self. Unlike Baby Suggs, who pushes others to love their individuality,
Sethe only seems to love her children to unimaginable amounts, without
restraint. Sethe combats his claim
by arguing: “Love is or it ain’t. Thin love ain’t love at all” (194). For her,
she believes there is only one kind of love: consuming love. But for each of
the characters, it is also interesting to note that they all seem to have
their measurements and ways of love, in terms of their experiences and without thinking of future consequences.
a good start for a paper. your thesis is in place, but i'd like to hear a little bit more about which of these strategies, if any, the novel privileges above others? or if it doesn't privilege any of them in particular, then why not?
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